Tamales: History, Regional Differences, and Family Cultural Interpreta

Tamales History, Regional Differences, and Family Cultural Interpretations Introduction Tradition has been said to mirror a office of life. Observation has concluded that participants in tradition actively construct as well as reflect culture and conjunction (Sacks 275). For most people in the 21st century, tradition only reveals itself during superfluous times or certain seasons. For new(prenominal)s it is simply a way of life. The foodways of Mexicans and ingrained Americans are of particular interest in this study because of the food that grew from fate and is maintained as sacred or reserved for only additional occasions. The tamale is one such food. Significantly changed and altered byout history it has remained a food of commonality and prestige at the same time. The tamale represents a race that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the background of southwestern history and as such we often look to them for answers regarding the ancient. The past provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts. My personal history with tamales is filled with thoughts and memories of family, fun, love, and laughter. I began making tamales with my mother, grandmother, and aunts at a very early age. In the beginning, I was not allowed to participate too deeply. As I grew older and began to hold the delicate balance of spreading, filling, wrapping, and steaming, my hands and my soul became sincerely imbedded in a tradition so deep it almost ove... ...s attachment to each other is created through the events that occur in the kitchen. Works Cited Bensinger, Ken. Hot Tamales vs. Happy Meals. ruse News Art in America. 10110 (2002) 56.Girardin, Carmen. Personal Intervie w. 11 July, 2007. Gutierrez, Nieta. Personal Interview. 11 July, 2007. Lasater, Nicole. Personal Interview. 11 July, 2007. Martinez, Melanie. The Molino. Fourth Genre Explorations in Non-Fiction. 7.1 (2005) 1-8. Sacks, Maurie. Computing Community at Purim. The Journal of American Folklore. 102.405 (1989) 275-291. Sanchez, MaryEllen. Personal Interview. 11 July, 2007. Soto, Gary. Too Many Tamales. New York Putnam and Grosset, 1996. Tapp, Alice Guadalupe. Tamales 101 A Beginners Guide to do Traditional Tamales. California, Ten Speed, 2002.